King Wimaladharmasuriya (I)
The first up-country Sinhalese who ascended the throne
by Dr. Mirando Obeysekere – Sunday Observer
Dec 29 2002
There is a very
famous and popular aphorism that the Brahmin tutor used the cane to punish the
Royal Prince once he became disobedient, the same Brahmin who used the cane to
punish the prince wielded the power of the sword to control the mischievous
kings. We can read such incidents throughout the history of India and Sri Lanka.
The
dynasties such as Sunga, Kalinga, Kanara and Kadamba were established by noble
Brahmins against the mischievous kings who had failed to heed the instructions
of Brahmins. In Sri Lanka Brahmin Upatissa had served as the acting king after
the death of king Wijaya. According to Mahawansa, Brahmin Pandula was a very
powerful scholar during the Anuradhapura period and he helped prince
Pandukabhaya (B.C.437-367) and gave his own army to destroy the power of
Pandukabhaya’s uncles who held sway over the country. So, since, the arrival
of King Wijaya there were many immigrations of Brahmins from time to time. They
were Pandaya Brahmins, Shaliyagama Brahmins, Konkani Brahmins, Kerala Brahmins
and Andra Brahmins and most of these Brahmin families merged together and became
a strong power of scholars. The Seethawaka and Kotte periods were the most
unlucky periods of foreign invasions, some Dravidian ethnic groups as well as
European ethnic groups such as Portuguese and Dutch encroached on our soil and
began to govern the country. Some immigrants used Sinhala names and embraced
Buddhism and ruled the country. According to ancient historical records King
Rajasinghe I (1580-1592 AD) and his father Mayadunne were not pure Sinhalese.
They were the descendants of Pandaya ethnic group. (Kandyan Kingdom P. 107)
Seethawaka
Rajasinghe (I) killed his father Mayadunne, and embraced Hinduism. Valuable
historical records say that King Rajasinghe I had murdered thousands of people
who refused to follow Hinduism. The King’s supporters plundered and abolished
many Buddhist shrines of the country.
Perhaps,
he was worse than Sri Wickrama Rajasinghe, the despot the last king of Kandy.
Specially, King Rajasinghe was a challenge to the up-country Buddhist leaders of
Udunuwara, Yatinuwara, Dumbara, Gampola Tunpane, Harispattuwa, Hewaheta,
Walapane, Uva, Kotmale, Matale, Hathara Korale, Hath Korale, Vanni and
Anuradhapura, and all of these leaders gathered together planned to overthrow
the rule of Pandyan Rajasinghe (I) Galagoda Weerasundara Bandara of Peradeni
Walawwa was the leader of this conspiracy. Weerasundara Bandara had been a
supporter of King Rajasinghe in his early battles with Portuguese but he crossed
swords against the king to protect Buddhism and country. But, with in a short
time Weerasundara Bandara was trapped and killed by the king. (Udarata Withthi
PP - 249-250)
According
to " Mandaram Puwatha Kavya" Wimaladharmasurya Bandara was the elder
son of Weerasundara Bandara who was murdered by King Rajasinghe I. Sakalasuriva
Bandara was the younger son of Weerasundare. Weerasundara Bandara’s mother was
a lady from Urulewatta Brahmin family. Hence, he is known as Wijessundara of
Urulewatte.
(History
of Gampola - P 142 - Warasambodhi)
The
History of Gampola points out that there are ruins of a palace or Manor above
the land of Hindagolla Temple - Peradeniya (IBID - P 142)
It
is evident that young Konappu Bandara lived at Peradeniya at the time of his
father’s death. However he decided to take revenge from King Rajasinghe of
Seethawake for the ruthless murder of his beloved father and liberate the
country and people.
At
first he understood reality to have a good training in modern arms and
ammunitions to wage war against the king of Seethawaka and joined the Portuguese
who held sway in the low country. Thereafter , he went to Goa and Portugal and
had a top class training in the battle ground. Konappu Bandara became an
intimate friend of Portuguese generals and family members of the king. He
changed his name as Don Juan and embraced Catholicism to win the hearts of the
Portuguese. Meantime, he married the daughter of Udammita Brahmana Rala, a very
distinguished officer of the Palace of Kotte. (Rajawali P. 160 - Suraweera) His
newly married wife passed away as a result of a child birth. Being a full
trained soldier he began the liberation struggle against king Rajasinghe I and
Portuguese power both. Konappu Bandara met princess Dona Catherina alias
Kusumasana Devi on the battle field. She was the only daughter of the deposed
king Karaliyadda - Jayaweera and baptised by Gabriel Solas and Kaluhath
Catherina de Abrew of Low country Brahmin stock of Mahakappina Walawwa, Gabriel
Solas was a Portuguese noble who had married Catherina de abrew who was a blood
relation the first wife of Konappu Bandara and god mother of princess Dona
Chatherina.
Therefore,
Catherina de Abrew planned to marry Dona Catherina with Konappu Bandara who was
a widower at that time.
It
was a conspiracy for the Kingship of the country. As a result of early
arrangement Dona Catherina came to up-country with the forces of Portuguese and
she was caught by Sinhala rebels Konappu Bandara. Unknown of the pre
arrangements, young Dona Catherina surrendered and married him.
Asgiri
Talipot says that Konappu Bandara alias Wimaladharmasuriya (1593 - 1604 AD) was
crowned by Rev. Devanagala Ratanalankara Maha Thero and Chief Sanghanayakes of
up country. History of Uva P 152)
The
Hamlet called GALAGODA of Hewawissa, in lower Hewaheta was donated to Brahmin
Rajakaruna Navaratne Wijewardene by-king Buvanekaba V. (Silumina - 1985.09.29)
Later the descendants of Galagoda family served as chief Adigars, Adigars,
Dissawes and Rate Mahattayas under various Kings of the country.
A.C.B. Galgoda Rate Mahattaya was a direct descendant of Weerasundara Bandara of Peradeni Walawwa, King Wimaladharmasuriya (I) was a Symbol of honesty, sincerity and bravery and he reigned eleven years and passed away peacefully in 1604