Sri
Lankan Muslim
DEALING WITH THE DUTCH
Although
the Portuguese had referred to the bravery of the Moors in most complementary terms, as a race the
former are known to have forgotten their best friends and most devoted allies
on occasion. Having gained their diplomatic ends in 1586, the loyalty of the
Moors and their ungrudging services soon passed into oblivion. The question of
religious difference manifested itself again and the position of the Moors was
indeed a precarious one. On one side were the Sinhalese whom they had openly
fought; on the other side were the Portuguese whose religious fanaticism was
stronger than their sense of obligation to an ally. Notwithstanding these
hardships , the Moors contrived with the utmost tact and cunning to maintain a
considerable inland trade with the Kandyan districts.
Towards the end of the Portuguese rule we hardly find any
mention of the Moors and it would seem that they did not take up arms with the
Portuguese against the Dutch in 1656. Thombe, who gives a careful account of
the Portuguese capitulation, says nothing regarding Moorish troops and this
silence is significant.
When the Dutch had dispossessed the Portuguese of their
territory in Ceylon, there commenced one of the darkest chapters in the history
of the Ceylon Moors. Although the Hollanders’ primary interest in this country
was trade, the rigor of their persecution of these unfortunates exceeded that
of the Portuguese, who for the most part were actuated by religious prejudice.
Mynheer’s chief concern was buying and selling. Finding experienced rivals in
the Moors, from the very start, the officers of the Vereenigde Oost Indische
Compagnie entertained a dislike for the former which soon developed into
hatred. They considered that the Moors were constantly interfering with what
the Hollanders regarded as their special monopoly.
This jealousy led to the enactment of many iniquitous laws
calculated to destroy trade and to harass and eventually exterminate the whole
race of Muslims. The numerous Dutch records in the archives of the Colonial
Secretary’s Office, leave no doubt on this point, whilst on the other hand they
clearly outline the policy of the Dutch towards their subject races.
Hardly two years elapsed after their arrival in the Island,
when a regulation was passed prohibiting the residence of Moors within the
gravets of the towns of Galle, Matara and Weligama. This was at the time that
Galle was the chief port of call for the island, and the difficulties which
this law imposed on the trade of the Moor is easy to imagine. Matara and
Weligama were also important trade centers, so that it was sought wherever
possible to ruin the business of their rivals. It is suggested that the
Netherlanders jealously guarded their rights and were anxious to conceal from
their enemies the extent of their trade and the nature of their military
strength and fortifications.
As a result of this law a large slice of the trade of the
Moors with South Indian ports passed into the hands of the Dutch Company. As a
retaliatory measure the Moors endeavored to , and partially succeeded in
controlling the export trade from their position as the middlemen who bought
from the Sinhalese producers inn the interior districts and sold to the
Dutchmen who were now the actual exporters. In order to prevent them from
deriving the benefit of their position as the medium of business, the
avaricious Hollanders afforded every
encouragement to the Sinhalese which would tend to foster a better
understanding and direct exchange with the Company’s merchants. No very
material results accrued from this arrangement and this enraged the
disappointed Dutchmen all the more.
On their part the Moors employed every artifice to
circumvent the operation of these restrictions. They diverted their commercial
activities to other ports in the country to which the regulation did not apply,
thus finding an outlet for their accumulated stocks of arecanut and other
produce and checking the decadence of their vanishing export trade. Further,
the Moors sought to avoid suspicion or detection by conducting a considerable
part of their business through the Malabars or Gentoos whose language and
customs they had gradually assimilated. This move on the part of the oppressed
Moor is supposed to have been the occasion for a second regulation. According
to the new law not only the Moors, but the Malabars as well, were prohibited
from owning houses or grounds and residing within the Fort and outer Fort of
Colombo.
By means of this law, the Dutch Coopman was enabled to go
into occupation of the storehouses and godowns of the Moors in the prohibited
area-particularly in Bankshall Street, Colombo, where the Harbor-Master’s
offices and warehouses of the Dutch authorities were situated.
It was hoped that these stringent measures would render
living in Ceylon so intolerable to the Moors that they would prefer to return
to the land of their origin, or to Kayalpattanam, in South India where was a
large Moorish colony already. In order to ascertain to extent to which the
foregoing regulations had acted as a deterrent to permanent domicile in the
country, a census of the Moors was taken in 1665. A proclamation was issued
making it compulsory for every Moor to register himself under pain of
banishment.
In the same year, another law prohibited the sale of lands
in any part of the Dutch territory to the Moors. By these means a campaign of
systematic persecution was carried on from the earliest days of Dutch
occupation. Each successive law was more oppressive and humiliating than the
previous one. The harshest measures which were carried out to them and not even
their religious observances escaped attention for instructions had been issued
to the Dutch Governors of the Colony
not to permit the Moors to exercise the rites of their faith.
According to a translation, by Sophia Pieters, of the
instructions from the Governor General and Council to the Governor of Ceylon
1656-1665:
“Only agriculture and navigation must be left open to
them as occupations and they are prohibited from engaging in all other trades,
within this country, either directly or indirectly and with a view to gradually
exterminate this impudent class of people, Their Honours have prohibited any
increase to their numbers from outside. The Dessave must not permit the Moors
to perform any religious rites nor tolerate their priests either within or
without their gravets.”
On their part, the Moors did not give in
to these iniquitous conditions. This was the occasion to elicit the most enduring
traits of their character and staying power against odds that would have broken
men of lesser stamina. Their dogged perseverence under difficulties, their
remarkable resourcefulness and unfailing ingenuity only provoked more
ruthlessly deliberate persecution from the enemy who pursued its quarry.
In 1744 a law was passed by which every Moor who was unable
to furnish a certificate in proof that he had his taxes or performed the
services due from him to the Company, was liable to punishment and to be put in
chains, They were not allowed to posses slaves, and any Moor who committed
adultery with a Christian slave was liable to be hanged. In addition to the
other services to the State which were demanded of them, they were forced to
perform undignified menial duties and were employed as porters in the transport
of cinnamon belonging to the Company, and as palanquin-bearers.
However, after many years had elapsed, the persecution was
relaxed in proportion to the realization of the indispensable worth of the Moor
as an economic unit in the society of the Colony and as a source of revenue. In
later years, Wolf in his “Life and Adventures” has following in regard to the
value of the Moor:
“These Moors have the art of keeping up their credit with
the Company at large as well as with particular care among the Europeans, and a
Moor is hardly ever known to be brought into a Court of Justice. The Company
often makes use of their talents, particularly when it wants to buy a tax upon
any article of commerce. Nobody understands the value of pearls and precious
stones as well as they do, as in fact they are continually employed in the
boring of pearls; and the persons who are used to farm the Pearls Fishery
always rely on their skill in this article as well as in arithmetic to inform
them what they are to give for the whole fishery.”
Whilst natural hatred and arrogance always formed a barrier between the Dutch and the Moors the inside history of the Dutch government of Ceylon reveals the true commercial instinct of the Hollander, as the following translation by Mr. R.G.Anthonisz, of the “Resolutions and Sentences of the Council of the Town of Galle,” shows:
“Whereas Adriaen Pietersz, of Madelbeek, Corporal in
garrison here, stationed at the point of Vriesland, at present a prisoner, did,
without torture or any threats of same, freely confess, and it has become
sufficiently evident to the worshipful Council of this Town that, unmindful of
the previous misdemeanour and the punishment consequent thereon, he did again
last Friday, being intoxicated, buy a piece of cloth of a certain Moor (outside
the town gate) for * ……..stivers, wishing to give him a*….in payment, on
condition that the said Moor should return the same to him, which the said Moor
was unwilling to do; upon which the prisoner having no linen or doublet upon
him, told the Moor to go with him into the town to his house, where he promised
to hand him the said doublet; then together going into the town and coming near
the house of ensign Leuwynes, the said Moor caught the prisoner by the sleeve,
insisting on being paid the four stivers immediately, upon which the prisoner
and the Moor having got into words, and the prisoner having pushed him away
from his body, the said prisoner drew his cutlass, intending as he says to give
the Moor a blow on the back with the flat of the said cutlass, and struck him
on the arm and severely wounded him;”
“All of which being matters of very dangerous consequence, for as much as by them, the Moors, whom we ought to befriend in all possible ways, seeing that they are of great service to us, might easily be estranged from us, and begin to sell their goods to other nations and thus leave us altogether unprovided.”
“Which should not be in the least tolerated in a place
where justice and the law are administered, but should as an example to others
be most rigorously punished;”
“Therefore the Lord President and his Council, having
considered all that pertains to this matter and has been allowed to move their
Worships’ minds, administering justice in the name of the Supreme Authority,
have condemned and sentenced the said prisoner, as they condemn and sentence
him by these presents, to receive a certain number of lashes at the discretion
of the Council, and be made to mount guard in heavy armour; also to pay three
pieces of eight to the Moor in lieu of the pain he has suffered; cum expensis.”
This incident is typical of the mercenary instinct of the
Dutchman who was anxious to gain all the advantages along the line, when it
appeared that the Company’s coffers
were likely to be affected. In many ways the Moors were a source of revenue.
Apart from their usefulness as tradesmen, a certain amount of money was derived
from them by the sale of licenses which permitted them to reside in their
villages. According to an extract from the Wellesly manuscripts published in
the “Ceylon Literary Register”, Vol II, the takings from this source in 1794-95
amounted to 1,340 Rix-dollars or Pound 100 Sh. 10. Besides this, the Moors were
liable according to the laws of the land to render certain services to the
Dutch Government, but the majority of them preferred commutation by the payment
of a certain sum of money.
In the last days of Dutch rule we find the first mention of
the Moors as an organised military body. Although there is reference to their
participation in active warfare in earlier periods, there is very little detail
available of the actual part which they played on those occasions. Owing to
this fact there has been some difficulty in gathering much evidence relative to
the composition of the Moorish troops.
In regard to the Dutch period, however, the list of the
garrison of Colombo at the time of its capitulation to the British on February
16th, 1796, gives the following details concerning the Battalion of
Moors:
The Battalion was commanded by Captain Beem and was composed
of three companies.
First Company Lieutenant Brahe commanding; one drill
sergeant, one captain,
One Lieutenant, three sub-Lieutenants, 94 sub-officers and
men.
Second Company , Lieutenant Kneyser commanding; one drill
sergeant, one captain, one Lieutenant, one sub-Lieutenant, 31 sub-officers and
men.
Third Company, Lieutenant van Essen commanding; one drill
sergeant, one captain, one Lieutenant, one sub-Lieutenant, 72 sub-officers and
men.
The Moors were also admitted into the artillery regiments
and several of them served under Major Hupner who was the Officer Commanding
this section. There were altogether 134 of them, divided as follows:
First Company, under Captain Schreuder, amongst other
officers and men, 28 Moors.
Second Company; under Captain Erhard, 34 Moors.
Third Company; under Captain Duckrok, 38 Moors.
Fourth Company; under Captain Lagarde, 32 Moors.
The following is an example of the nature of the ranks
conferred on the Moors during the later stages of Dutch rule:
“Whereas the Moor, Seyde Kadie Nainde Mareair Lebbe Naina
Mareair was by us recently appointed Joint Chief of the Moors of the Town of
Galle, and as now the other Chief of this community in the commandments has
appealed to us that he being the oldest in the service should have preference
over the other, we therefore in consideration of the request made by him, the
said present Chief, deem it desirable to appoint him First Chief over the Galle
community of Moors residing within the four Gravets with authority to employ
the Moor, Ismail Lebbe Meestri Kader as his Canne Kappel.”
“Wherefore one and all to whom it may concern are
commanded to regard-respect, and obey, as it behaves them, him the said Aghamdoe Lebbe Sinne Lebbe
Marcair as First Chief of the Moors.”
Colombo, 28th July 1757.
The above extract was taken from the “Report on the Dutch
Records in the Government Archives at Colombo,” by Mr. R.G. Anthonisz, the well
known antiquarian and Dutch scholar.
[*These words are
omitted in the translation, perhaps because the original manuscript had been
moth-eaten in these places.]